17 Dec 2008
गुरुर्ब्रह्मा गुरुर्विष्णुः गुरुर्देवो महेश्वरः।
गुरुस्साक्षात परं ब्रह्म तस्मै श्री गुरवे नमः।।
GururBrahma GururVishnuh' GururDeo Maheshwarah',
GuruSsaakshaat' Param' Brahm' Tasmai Shri Gurave Namah'.
( t in GuruSsaakshaat is pronounced with soft tone as in Taiwan, Taliban,
Taj Mahal, Tantr, Taoism, etc. )
Here, I have followed the English Phonetic Tradition while representing Sanskrit terms in English alphabet.
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When I am using the language English as the vehicle to convey the pronunciation of Sanskrit terms, I need to maintain proper balance between the phonetic traditions of both languages without causing distortion in either of them as far as possible.
We know of English Phonetic Tradition that makes people pronounce English words with a long-a emphasis as in arm for tailing-a.
- In other words, when readers see the alphabet-a appearing at the end of any English word (I call it tailing-a) they tend to pronounce it with long-a emphasis as in arm.
- In other situations, readers tend to pronounce the alphabet-a like short-a as in rural.
- Keeping this phonetic tradition in mind I have used the spelling Brahma in expectation that readers will tend to pronounce the first-a in Brahma as short-a and the last-a in Brahma as long-a.
One may, however, argue that both-a in Bata are pronounced with long-a emphasis. But then I can hardly help it.
- For, English as a language has no scientifically phonetic base. It is full of exceptions.
- For instance, But and Put are written the same way but pronounced differently.
- Conversely, Centre (tre) and Center (ter) are written differently but pronounced the same way.
- One can go on and on, the list could be endless.
In comparison to this, Sanskrit has scientifically solid phonetic base.
- Sanskrit terms are pronounced exactly the same way as they are written.
- But then, with prolonged undesirable influence of English education our people have learned to bring down the phonetic integrity of Sanskrit to the poor level of English phonetics.
- Thus, they have turned योग into योगा (Yoga).
- Here again we can go on citing examples and the list can be endless.
- In other words, exceptions do not crop up everywhere as orphans.
- There are laws that govern grammatical exceptions in Sanskrit.
English translation
"The Guru is none other than the creator, Lord Brahma; he verily is Lord Vishnu, the preserver, and he truly is Maheshwar, the destroyer. He is the supreme Brahman himself. To such a Guru I offer my salutations".
Translator
English translation of Sanskrit Shlok (verse) has been reproduced from Chants of India, and Dr. Nandakumara of Bharatiya Vidya Bhavan, London (England) has done the translation.
None other than
17-18 Dec 2008 & 3 Jan 2009
This clarification has become necessary because vast majority of the Hindus tend to understand this Shlok very differently. They tend to believe that it has one and only one meaning, that is, Human Guru is Brahma, Human Guru is Vishnu, Human Guru is Maheshwar, and Human Guru is Param Brahm… (see footnote)
This line of thinking has been accentuated by Kabir's famous Doha (verse) which conveys that (Human) guru and Govind (Ishwar/God) are both standing in front of him and he is perplexed as to whom he should salute first (touch the feet).
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Here Govind comes to his rescue and tells him to touch (human) guru's feet first because it is the human guru who showed Kabir the path to reach Govind (Ishwar/God).
So, you have one (human) guru, he has another, she has yet another.
- Thus, there are numerous (human) gurus.
- All of them are superior to Brahma, Vishnu, and Mahesh.
Well, this thought process suits well all (Human) gurus.
- In effect, they assume greater importance than Ishwar.
This thought process has gained considerable momentum after advent of Islam and Christianity
- Both of these (Political) religions place great emphasis on similar thought process (only by substituting the actors).
- In Islam and Christianity, Allah and God are unidentifiable much like a vacuum.
- And humans cannot relate themselves to vacuum.
- This is how Mohammed/Jesus assume greater significance than Allah/God in Islam/Christianity.
- Skeptics and curious, both, are requested to refer to Seed 4 for deeper analysis.
Hindus have lived in close association with Muslims/Christians for centuries.
- Their outlook has been significantly influenced (corrupted) by these two (Political) religions Islam and Christianity.
Many so-called reformers have mushroomed during past few centuries
- Most of them have made a good harvest.
- They have created their own so-called religions and raised an impressive number of followers.
- They dared not cannibalize Islam/Christianity and therefore, they relied mostly on Hinduism for supply of followers.
- It had been a number game much the same way Christianity/Islam plays their roles in cannibalizing Hinduism and mustering larger number of followers into their respective faiths.
- Late Dayaanand Saraswati happens to be one such illustrious name who formed Arya Samaj.
- Again, skeptics and curious, both, are requested to refer to (forthcoming) works for deeper analysis. This is not the place to elaborate on those issues.
- For, they will not find me toeing the beaten track as they proceed through this work or any of my other works.
Dr. Nandakumara's translation, however, conveys us a different story
- According to this, Guru is none other than Brahma, Vishnu, and Mahesh.
- I hope you are able to see the difference clearly.
There is, however, yet another school of thought
- They prefer the mid-way not committing to either.
- They argue the conflict arises on account of duality and non-duality.
- They might want to tell you that subscribers of द्वैत (Dual) Dwait philosophy want to believe in dual system (human guru and Ishwar Guru) whereas subscribers to अद्वैत (non-Dual) Advait philosophy want to believe in single system (only Ishwar Guru).
Those taking pride in their accumulated spiritual knowledge may want to go on debating such matters of theory without any true and direct experience of Ishwar
- Such people are good for teaching philosophy to others.
- I call this borrowed knowledge, borrowed from books or from (human) gurus.
- From them others borrow the same borrowed knowledge.
- The process goes on and an impressive band of followers are raised.
- Everyone is happy, the borrower and the lender both.
- This happens to be an achievement in itself and that makes it so very popular.
Not so popular approach would be to subscribe to a thought process that does not (materialistically) benefit the vast majority and yet, it could be The Truth
- To attain this Truth one needs to rise above borrowed knowledge and experience the Truth in its very bare form.
- And that Truth is: The Guru is none other than the Creator, Preserver and the Annihilator of this Universe.
Lest you harbor some wrong notion, I need to clarify that Guru-Shishya Parampara (tradition) has done immense good to Hindu society
- I am certainly not against this Parampara as there is simply no better alternative to it.
- What I am against is the tendency among lesser enlightened Gurus attempting to sell themselves as superior to the Guru of Gurus – the Ishwar.
Let us try to understand this differently
- Someone in the Primary school needs a primary grade teacher.
- Another attending Secondary school needs a secondary grade teacher.
- Then you have those attending High School, those preparing for Bachelor's Degree, those aspiring to attain Master's Degree, and then few hopeful of Doctorate.
- Now, each of them need different type of teacher, a High School teacher, a University lecturer or professor, a guide for Ph.D., and so on.
- Similarly, one aspiring for Spiritual Knowledge and experience needs a (human) guru of different levels of attainment.
- In this parlance, a teacher who imparts formal education and a guru who helps gain spiritual knowledge and experience can be perceived as equivalent of each other in their respective fields of expertise.
- Thus, one needs at different levels of spiritual attainment different human gurus.
- But then, as the aspirant reaches the peak he needs (non-human) (True) Guru (Ishwar) to open the last door and show the path to attain Ishwar.
- But one cannot truly appreciate what I am saying here unless he attains that level.
God realized Souls
- One may want to argue that "To say human guru is God may be proper in case the human guru happens to be a God realized soul".
- No! A god realized soul is a god realized soul. Period.
- He is in no way equivalent to God.
- He is still within the ambit of Maya माया.
- He is susceptible to errors common to humans.
Destroyer
- Destroyer or Annihilator may confuse some and, therefore, it warrants explanation.
- Let us perceive ब्रह्म (Brahm) as The Supreme Spirit – the same ब्रह्म (Brahm) in the role of The Creator as ब्रह्मा (Brahma) – the same ब्रह्म (Brahm/Brahman) in the role of The Preserver as Vishnu – the same ब्रह्म (Brahm) in the role of The Annihilator as Maheshwar.
- Now, the question is why annihilator, or what good does He do?
- Well, you need to perceive Him as the One who triggers the dissolution process to pave the way for another Creation.
Think of it this way – what do you do when a building becomes too risky to live in?
- Don't you pull it down to build a new one in its place?
- Use the same analogy here and you will understand.
It’s only a limited expression
- This happens to be only a limited expression of the Unlimited.
- I submit my works at His feet.
- I perceive Him as Shri Naaraayan who, turn by turn, assumes the role of Brahma, Vishnu and Mahesh during different phases of His Creation.
No parity can be drawn between this concept and the Christian doctrine of Trinity (Father, Son and Holy Ghost) though some well known Gurus (ex: Paramahansa Yogananda) have attempted to do so as it has served them well.